Have you ever suddenly awoken from an intense dream where you questioned if it was just an abstract experience or one that may have a deeper and more profound meaning? Or maybe a repeat of another dream that seems to reoccur? Maybe even where deceased individuals close to you come to “visit” to offer words of support, closure, or invaluable insights?
The dream event is indicative of a momentary state of diminished faculties. It may be quite possible that dreams involving the deceased may be symptomatic of grief, however, this explanation may not hold true for all dream visitations. It is believed that the dream state allows a separation from our senses. Sleep can be viewed as a way of quieting the senses, so that nothing is conveyed to the heart, allowing the veil of the afterlife to be raised up (Kovelant, 2007).
Some may view a visitation dream as a component of the grieving process but diminishing the experience of the dreamer as possibly being temporarily not normal due to a tragedy. Religions such as Islam and more specifically Sufism, the esoteric form of Islam, have quite different viewpoints on dreams. Dreams come from a spiritual or mystical belief. Sufism sees that some dreams, specifically “visitation dreams” are where the dead seem to return or appear in dreams, to interact with us. Whether the perceived visitation of the deceased that appears in one’s dreams is produced by the dreamer, the deceased, both, or neither, remains yet to be determined (Kovelant, 2007).
In many various Indigenous cultures, dreams are seen as a bridge between the physical and spiritual worlds. Among some Native American tribes, dreams are perceived as a conduit through which the spirits of ancestors can communicate with the living. These dreams are not simply symbolic but are thought to carry messages and guidance from the deceased, who may still remain connected to the physical lives of their loved ones even after passing on to the next phase of spiritual existence.
Día de los Muertos (Day of the Dead), is a celebration that is believed in Mexican culture to be a time when the spirits of the deceased can return to the world of the living. The celebration itself can be seen as a conscious invitation for these spirits to visit. Dreams experienced during this period are often interpreted as actual interactions with the deceased. These dreams are often interpreted as guidance, blessings, support or comfort, and reassurance from those who have passed on.
Chinese culture believes that dreams including the deceased can offer other insights. Recurring dreams might highlight unresolved issues or a need to engage in specific rituals to help the deceased rest in peace. Their belief is that the deceased might appear to the living in dreams to help resolve unfinished tasks or to provide guidance to their living relatives.
Western cultures often seem to approach dreams with a more psychological perspective. Psychologists Sigmund Freud and Carl Jung offered insights into dreams in the early and mid-1900s, where the deceased are often seen as manifestations of an individual’s unconscious mind. From this perspective, dreams where the deceased comes to visit, might represent the dreamer’s inner thoughts and emotions as opposed to an actual spiritual encounter. Within this framework, many people may find meaning in these dreams. Some may see these types of dreams as a method to process grief and continue a connection with loved ones who have since passed away.
I have experienced visitation dreams a few times, where close family members or dear friends came to me in my dreams shortly after their passing. I might have attributed these events to coping mechanisms or coincidences in dealing with death and the grieving process. However, I don’t believe this to be the case due to my finding out that other living family or friends had experienced very similar dreams at almost the same time, from the same deceased individuals.
Reference:
Kovelant, K. (2007). Peering through the Veil: Death, Dreams and the Afterlife in Sufi Thought. Journal of Spirituality & Paranormal Studies, 30, 148–156.
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Jim Moltzan
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